Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. The hour is coming when I shall no longer talk in metaphors. 1. 2K Shares. Wednesday at 7:15PM. Contact & Service Times. - We shall find this out today, as we study our passage of Scripture in John 16:16-33. There are things we cannot do. This statement is one of many reasons why I deny the commonly taught idea that the Father had to forsake Jesus on the cross because the Father had to vent his wrath upon the Son. Our boast and our rejoicing is not to be in anything else but the cross. Let us also go, that we may die with him." John 16:33. Jesus is speaking about his death and resurrection. Previous: John 16:5-15, The Work of the Holy Spirit Jesus’ mediating role would be unnecessary. It was Friday of the Passover week. “But the world will rejoice” (John 16:20). By referring to Jesus’ ability to know the disciples’ minds, the Beloved Disciple highlighted, by contrast, the disciples’ inability to know the mind of Jesus. In that day ye shall ask me nothing — Εμε ουκ ερωτησετε ουδεν, you shall not inquire any thing of me, or, as Dr. Campbell renders it, you will put no questions to me. Luther wrote of them in a letter to Melanchthon, “Such a saying as this is worthy to be carried from Rome to Jerusalem upon one’s knees.” John 16:16-33, That In Me You May Have Peace. John’s gospel has repeatedly challenge mere professions of faith. 2 Colin G. Kruse, Tyndale New Testament Commentaries Vol 4, John (Downer’s grove: InterVarsity Press, 2017), 387. There are things that we wish we could do. for her joy that a human being has been born into the world. His mention of a short while confused them further. Jesus is our joy and Jesus is our peace. OUR OPTIONS John 16:33 INTRODUCTION There are things we love to do. The hour had not yet come. Jesus would see them again after his resurrection from death, and they would, indeed rejoice [20:20]; as would disciples of succeeding generations, when he would make his home with them [14:23]. . 22 lSo also you have sorrow now, but mI will see you again, and nyour hearts will rejoice, and no one will take your joy from you. Then they will not have all these questions (16:23). Observe the intimation he gave them of the comfort he designed them, v. 16 . 2 For you will be expelled from the synagogues, and the time is coming when those who kill you will think they are doing a holy service for God. And you know what? for you to be scattered each to your own devices. John 16:16-33 The Disciples’ Grief Will Turn to Joy 16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.” John 16:16; John 16:17–33 Your Sorrow Will Turn into Joy 16 a “ A little while , and you will see me no longer ; and b again a little while , and you will see me . Jesus knows our difficulties, lack of understanding, and struggles. And these things I did not say to you at the beginning, because I was with you. . He and his wife have five children and make their home in the Twin Cities. For a comprehensive study of the passage, download the Study Guide (PDF download). It refuses to be described, to be precipitated, to be measured, to be defined. And now we have the last sentence pronounced by Jesus who anticipates victory and which will be a source of peace and of strength for the disciples of that time, as well as for all of us, up until now: "I … The idea of appeasing the Father is simply foreign to the scriptures and foreign to the character of God. At this moment these disciples have many questions and do not understand what Jesus is doing or where he is going. But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. John 16:16-33 sermon by Dr. Bob Utley, retired professor of hermeneutics (Bible interpretation). And he promised his followers, “In the world you will have tribulation” (John 16:33). But three days later the pain and sorrow of the cross is going to be radically changed. Jesus’ departure would, indeed, be to the disciples’ good [verse 7], not only because it would allow the Spirit’s coming to the world [verses 7-15], but also because their grief would lead both to unbounded personal joy for the disciples and to the further joy associated with the coming era of salvation. Jesus begins by telling them that though he is leaving he will see them again. 16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.” 17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ Reality, along with the pain and diminishment which often accompany it, is to be embraced confidently and determinedly, and neither avoided nor fruitlessly controlled. Notice these declarations, first in John 16:22 and then in John 16:33. Friends, this is the joy that cannot be taken from any disciple. Now Jesus gives another reason why his disciples can have lasting joy and peace. Find Top Church Sermons, Illustrations, and Preaching Slides on John 16:33. John’s father was called Zebedee. Now we have something that cannot be taken away from us — the true, lasting joy of being in close proximity and relationship with the Father. Though they would face persecution, indeed, in the very midst of persecution, they would still know the peace that was his special gift – a peace that was totally independent of external circumstances. Jesus says that the Father himself loves you. I have been telling you these things in metaphors. And now we have the last sentence pronounced by Jesus who anticipates victory and which will be a source of peace and of strength for the disciples of that time, as well as for all of us, up until now: "I … Questions and answers with John Piper. John 16 16 1 “I have told you these things so that you won’t abandon your faith. The first use of the term referred to the interval before the time of Jesus’ death, the second to the period after his resurrection. John 16:33(NASB) Verse Thoughts The Lord Jesus was to face the most challenging event in the history of the universe, for He Who had rested in the bosom of the Father and communed with Him throughout eternity, was to experience the most excruciating separation from His God and Father – an agonizing disconnection, which is beyond the comprehension of frail mortal man. Some religious groups portray the Father as a vengeful, wrathful, and unapproachable God who gives us Jesus so that he does not barbecue us. It revealed his wistful acceptance of his unavoidable inability to communicate the incommunicable. But notice what the world is going to do. Browse Sermons on John 16:33. And John had a brother called James, who became also one of Jesus’ *disciples (Matthew 4:21; Mark 1:19-20; Luke 5:10). With his hour under way, the new era of salvation was dawning. is a series of one-year devotional guides through each gospel, using one short scripture passage each day and following the Gospel in sequential order. See John 16:33 (printed above under question #1) Our Lord closes this discourse by exhorting us to take courage because He has conquered the world. Last words are always precious. God is present only in the real. We must portray the role of Jesus properly. Holiness is the problem, in particular, our lack of holiness. From Sorrow to Joy (John 16:16–22) - Duration: … John 16:16-33 sermon by Dr. Bob Utley, retired professor of hermeneutics (Bible interpretation). Verse 21 is so beautiful. The intimate mutuality between Jesus and disciples would need to be complemented by his resurrection before it became reality. UPCOMING WEEKS Verses 16-22 Our Lord Jesus, for the comfort of his sorrowful disciples, here promises that he would visit them again.I. 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